Ps. 52
The question frequently is put forth, "What's the end game?" What is this individual attempting to bring to pass? We see it constantly in politics, in business, on Wall Street, and in our daily lives. How many times does a customer walk into a store in which traditional sales people work, look for those sales people, and immediately take the path that avoids those individuals? I see it everyday. That happens because the customer does not trust the intentions of the sales person. To the customer, the end game of the sales person is simply to get the sale, make a commission, and send them on their way without regard for the customer's need. The sales professional will seek first to understand the customer's needs, wants, and desires, then will do all he or she can to satisfy that without regard for the commission made from the sale.
Everyone has an "End Game". I think the effectiveness and success of an individuals efforts depends highly on how far into the future their focus is. Some have a five minute plan, some have five day, five week, five month, or five year plan. Others look to their retirement years. Few look beyond this life. A person's acceptance of truth has a lot to do with their end game as well. If I live in my teens and twenty's as if I'll always have the strength and agility of youth, I'll have no concern for what I put into my body. If I don't believe that smoking will give ME lung cancer, I'll ruin my lungs. If I don't believe that alcohol will rot out MY liver, I'll poison my body. When I'm in my forties, maybe my fifties I'll regret every donut I ever ate.
I heard about a man who noticed an elderly gentleman sitting on a rocking chair on his porch in the cool of evening. Thinking the man to be in his ninety's yet appearing to be as much as twenty years younger, he decided to ask him the secret to his youthful appearance. "I was passing by and couldn't help but notice how young you look for your age," he began, "and I was wondering how you manage to stay so youthful."
Taking a drag on the previously unnoticed cigarette held in a shaking hand, the rocking man replied in a wheezy and raspy voice, "I smoke three packs of cigarettes a day, drink at least a fifth of whisky every day, eat snack food most of the time, and occasionally fool around with recreational drugs." Amazed, the younger man asked, "WOW! How old are you?"
The older man answered, "Forty-three".
In this psalm the rich man who lived like the only thing of value is compared to the man who's mind was stayed on eternity? What price is paid for riches, what is spent to gain them? Evil was committed, lies were told, and people were hurt. All this was done for the wealth this world has to offer. The short sighted vision of worldly pleasure and ease in retirement. Security of possessions, and supply for life. The life of this individual will end in poverty and suffering through eternity.
The other, although not rich in this world, will have all of eternity to enjoy wealth that all this world can not match. It's a short term sacrifice that indeed is worth the long term goal. Jesus illustrated this in Luke 16:20-31.
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Saturday, February 28, 2009
Friday, February 27, 2009
Thou Shalt
Acts 23:11-16
There's good cheer in God's commands when we understand them and we serve God with our whole hearts. Ps. 37:4 says that if we delight ourselves in the Lord He will give us the desires of our heart. Not that He will cause every whim and fancy to come to pass, but that He will put the desires in our hearts that are in line with His will, and will then bring them to pass. Then, when God says, "Thou shalt," or in Paul's case, "so must thou," He can also say, "Be of good cheer" (vs. 11). The fact that God said, "Be of good cheer, PAUL." is not a little exciting as well. I can imagine the thrill of hearing God address me by name. My Father is love, He loves me, when He speaks my name it must be filled with love. I think I would melt to hear that.
God's purposes will not be defeated. When Paul was certain of God's purpose he could be sure that nothing would happen to prevent that. Even the secret plotting of wicked men can not stop it. Verses 12-15 reveal a secret plot to kill Paul the next day. In the midst of this plotting, God's ear is suddenly made visible to us. As His ear heard, so to His mouth spoke and the plan defeated. I may not know all the things that are plotted against me, but I can be sure that none will stop God's purpose for me. I shalt. Only those things that bring me further along the path God has laid out for me will be allowed to pass.
Paul was in bonds because it was God's will to bring him to Rome and testify before Ceasar and others. It was His will to use Paul's bonds to strengthen and encourage the church. It was God's will to use Paul's bonds to show His strength mighty in the weakness of men. It was God's will to use Paul's bonds to cause the Gospel of Jesus Christ to be preached everywhere. Paul rejoiced in this (Phl 1:12-18). I shall also.
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There's good cheer in God's commands when we understand them and we serve God with our whole hearts. Ps. 37:4 says that if we delight ourselves in the Lord He will give us the desires of our heart. Not that He will cause every whim and fancy to come to pass, but that He will put the desires in our hearts that are in line with His will, and will then bring them to pass. Then, when God says, "Thou shalt," or in Paul's case, "so must thou," He can also say, "Be of good cheer" (vs. 11). The fact that God said, "Be of good cheer, PAUL." is not a little exciting as well. I can imagine the thrill of hearing God address me by name. My Father is love, He loves me, when He speaks my name it must be filled with love. I think I would melt to hear that.
God's purposes will not be defeated. When Paul was certain of God's purpose he could be sure that nothing would happen to prevent that. Even the secret plotting of wicked men can not stop it. Verses 12-15 reveal a secret plot to kill Paul the next day. In the midst of this plotting, God's ear is suddenly made visible to us. As His ear heard, so to His mouth spoke and the plan defeated. I may not know all the things that are plotted against me, but I can be sure that none will stop God's purpose for me. I shalt. Only those things that bring me further along the path God has laid out for me will be allowed to pass.
Paul was in bonds because it was God's will to bring him to Rome and testify before Ceasar and others. It was His will to use Paul's bonds to strengthen and encourage the church. It was God's will to use Paul's bonds to show His strength mighty in the weakness of men. It was God's will to use Paul's bonds to cause the Gospel of Jesus Christ to be preached everywhere. Paul rejoiced in this (Phl 1:12-18). I shall also.
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Thursday, February 26, 2009
Joy
Acts 20:22-24
Joy doesn't come to those who seek it. I'm a goal oriented person and generally get fairly close to hitting those I set. Occasionally I'll set to many, and even some that are opposing and come up way short, but typically when I am disciplined and focused I"ll get pretty close. The realization that joy will elude me as long as I focus on it is hard to take.
Paul wanted to be joyous. He wanted to have joy in what he was doing. I'm really not any different than Paul in that respect. Neither is anyone else I know. Paul was successful where I often am not. Joy goes deeper than the things that happen to or around me. Joy is not dependent on my environment.
In October, 1929 many people thought they had joy. The "roaring 20s" were in full swing and wealth seemed to abound everywhere. There were very few people who lacked anything, then the bottom really did fall out, and that same month saw several suicides as the people who were full of joy last week, were overcome with depression. Joy was based on their life, the things they had in this world. They counted their lives dear to them.
That's the camp I'm usually in. Paul was repeatedly warned by the Holy Spirit, God Himself warned Paul of the coming affliction that was ahead of him in Jerusalem. He pressed on anyway. He knew it was God's will for him to go, and he knew it was God's will for him to suffer. Jesus knew these same things by the way, and He pressed on for the joy that was set before Him endured the cross," (Heb. 12:2). There's that joy coupled with great suffering again. Why?
These things were written for our admonition (1Cor. 10:11) that we may know how to have the joy unspeakable God wants us to have. All I have to do is lose my life. For to me have joy I must do two things: 1) Count not my life dear, and 2) finish my course. Not just any old course. Not just some great lifelong desire that I may have, but the course, the purpose, the path that God has determined for me. Though it be through affliction in abundance or prosperity in plenty, if I think my life is important I will fail to have joy. Not only so, but I will not finish my course, for I will seek some other path that appears pleasing to my flesh. I may indeed receive that pleasure, but the end thereof is death (Pro. 14:12).
Jesus lays this out plainly in Matt. 16:24-27, Paul lived it out plainly. Will I? Yes, I will. I am sure of it. I am convinced that God will give me the grace to deny myself and press on towards the prize of the high calling of God in Christ (Phl. 3:14)
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Joy doesn't come to those who seek it. I'm a goal oriented person and generally get fairly close to hitting those I set. Occasionally I'll set to many, and even some that are opposing and come up way short, but typically when I am disciplined and focused I"ll get pretty close. The realization that joy will elude me as long as I focus on it is hard to take.
Paul wanted to be joyous. He wanted to have joy in what he was doing. I'm really not any different than Paul in that respect. Neither is anyone else I know. Paul was successful where I often am not. Joy goes deeper than the things that happen to or around me. Joy is not dependent on my environment.
In October, 1929 many people thought they had joy. The "roaring 20s" were in full swing and wealth seemed to abound everywhere. There were very few people who lacked anything, then the bottom really did fall out, and that same month saw several suicides as the people who were full of joy last week, were overcome with depression. Joy was based on their life, the things they had in this world. They counted their lives dear to them.
That's the camp I'm usually in. Paul was repeatedly warned by the Holy Spirit, God Himself warned Paul of the coming affliction that was ahead of him in Jerusalem. He pressed on anyway. He knew it was God's will for him to go, and he knew it was God's will for him to suffer. Jesus knew these same things by the way, and He pressed on for the joy that was set before Him endured the cross," (Heb. 12:2). There's that joy coupled with great suffering again. Why?
These things were written for our admonition (1Cor. 10:11) that we may know how to have the joy unspeakable God wants us to have. All I have to do is lose my life. For to me have joy I must do two things: 1) Count not my life dear, and 2) finish my course. Not just any old course. Not just some great lifelong desire that I may have, but the course, the purpose, the path that God has determined for me. Though it be through affliction in abundance or prosperity in plenty, if I think my life is important I will fail to have joy. Not only so, but I will not finish my course, for I will seek some other path that appears pleasing to my flesh. I may indeed receive that pleasure, but the end thereof is death (Pro. 14:12).
Jesus lays this out plainly in Matt. 16:24-27, Paul lived it out plainly. Will I? Yes, I will. I am sure of it. I am convinced that God will give me the grace to deny myself and press on towards the prize of the high calling of God in Christ (Phl. 3:14)
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Wednesday, February 25, 2009
Live Peaceably
Rom. 12:18-21
Here, again I find that I must trust God. I also see a lot of wisdom and freedom in this. Living peaceably is, well, peaceful. It is a lack of turmoil, a lack of contention, a lack strife, a lack of anger, a lack of bitterness. These things kill. Left unchecked these emotions will literally destroy the life in which they reside. Like a voracious parasite living in it's host, it will eventually kill the host.
I know a young lady who is bound by these emotions. She lives most of her life in misery. The anger, hatred, blame, jealousy, bitterness, and vengeance has consumed her to the point that she can not consistently speak peaceably to anyone. She can not let go of the things in her past that she was harmed by. She blames everyone around her for her current state and doesn't acknowledge that by continually dwelling on these things she is causing them to harm her further. Her outlook is continually negative. She is in emotional pain most of her waking hours, is often severely depressed to the point of suicide, and while in this state is inadvertently hurting everyone around her including her husband and daughter. Why? She can't let go. Eventually this parasitic spirit will completely destroy her and will hurt several others in the process.
How do I live peaceably with all men? I trust God to bring His will to pass. I long for Him to do so, and don't presume that His will is to take vengeance on anyone who inflicts suffering on me. Give place to wrath, put it where it belongs which is outside of me. To everything there is a season, and a time for every purpose under heaven (Ecc. 3:1). If I pray for those who spitefully use me, my heart may be changed from one of wrath to mercy, even as God took mercy on me. Remember the unforgiving servant in Matt. 18:23-35. He was delivered to the tormentors, just as the young lady I mentioned above has been delivered. Freedom from torment is in trusting my Saviour, not only accepting His will, but seeking it as well. Stephen was at peace even while being stoned (Acts 7:55-60)
Thank You Father for Your law which is perfect, converting the soul and delivering me from evil. Help me to walk in it always.
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Here, again I find that I must trust God. I also see a lot of wisdom and freedom in this. Living peaceably is, well, peaceful. It is a lack of turmoil, a lack of contention, a lack strife, a lack of anger, a lack of bitterness. These things kill. Left unchecked these emotions will literally destroy the life in which they reside. Like a voracious parasite living in it's host, it will eventually kill the host.
I know a young lady who is bound by these emotions. She lives most of her life in misery. The anger, hatred, blame, jealousy, bitterness, and vengeance has consumed her to the point that she can not consistently speak peaceably to anyone. She can not let go of the things in her past that she was harmed by. She blames everyone around her for her current state and doesn't acknowledge that by continually dwelling on these things she is causing them to harm her further. Her outlook is continually negative. She is in emotional pain most of her waking hours, is often severely depressed to the point of suicide, and while in this state is inadvertently hurting everyone around her including her husband and daughter. Why? She can't let go. Eventually this parasitic spirit will completely destroy her and will hurt several others in the process.
How do I live peaceably with all men? I trust God to bring His will to pass. I long for Him to do so, and don't presume that His will is to take vengeance on anyone who inflicts suffering on me. Give place to wrath, put it where it belongs which is outside of me. To everything there is a season, and a time for every purpose under heaven (Ecc. 3:1). If I pray for those who spitefully use me, my heart may be changed from one of wrath to mercy, even as God took mercy on me. Remember the unforgiving servant in Matt. 18:23-35. He was delivered to the tormentors, just as the young lady I mentioned above has been delivered. Freedom from torment is in trusting my Saviour, not only accepting His will, but seeking it as well. Stephen was at peace even while being stoned (Acts 7:55-60)
Thank You Father for Your law which is perfect, converting the soul and delivering me from evil. Help me to walk in it always.
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A Servant's Legacy
A Servant's Legacy
A more giving soul is hardly sought,
Who though suffering, of others thought
enduring sickness, continually fought,
and gave of herself so freely to all.
At risk of enduring more ill effects
still ever on in service pressed.
That perchance some other be blessed,
to be a help if they should fall.
Pressing on in selfless drive,
unaware how close the prize.
As she received she gave likewise;
all the way to her final call.
Justly named; her legacy left,
many who love her now bereft.
A life of service in joyous rest,
joins the saved in God's banquet hall.
Precious in the sight of the Lord is the death of His saints. - Ps. 116:15
- Welcome Home Angel Gibbs: a beloved servant.
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Tuesday, February 24, 2009
Yielded
Rom. 6:19
Yield: allow, succumb, give way, permit, grant, give up, resign, give way, cease to oppose. I once yielded my members to sin. The thought that I gave what was mine to sin and death. The remarkable thing about yielding my members to sin is that, even though I commit the sin, perform the act, work as it were in the sin, I did not grow weary of it. I enjoyed it. I may not have enjoyed the consequences of it, but I did enjoy the doing of it.
Now I am able, by God's grace to no longer yield my members to sin, but to righteousness. If I do so, should I grow weary of well doing? If I am yielded to righteousness why would the performing of it be any different than when I was yielded to sin? Why should I grow weary in it? I think it is because I have not truly yielded myself to righteousness.
When yielded to sin, not only was I yielded to the act, but also to the consequences of the act. I knew in several instances the affliction that alcohol would bring into my life as soon as the very night I polluted my body with it, but I went on any way. I accepted it, I was yielded to it, I considered the cost and determined the pleasure was worth it. Have I done so with righteousness?
Oft times while I work in righteousness, doing "good deeds" following commands really, I am looking for a result. When it's not what I expect is when I begin to grow weary. Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life. Pr. 13:12 I grow weary and begin to think of turning away, at least for a little while when I am intent on producing my expected results through my labors. I hope for a good thing and when it doesn't come, my heart gets sick. The focus of my hope is truly wrong. I am focused on myself, not on God. I am in fact, hoping in myself and my strength to bring forth results.
Why art thou cast down, oh my soul? And why art thou disquieted in me? HOPE THOU IN GOD! Ps. 42:5. If I am truly yielded to righteousness I will be yielded to the fruit, the results both short and long term of it. My hope must be in God. What ever He does through me, and however He does it will bring great cause for rejoicing. As I hope in God, who is faithful, and my desire is placed in Him it will come. When the desire cometh, it is a tree of life. This tree is planted by the rivers of water, that bringeth forth his fruit in his season; hes leaf also shall not wither; and whatsoever he doeth shall prosper. Ps. 1:1 Praise God for giving me this hope.
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Yield: allow, succumb, give way, permit, grant, give up, resign, give way, cease to oppose. I once yielded my members to sin. The thought that I gave what was mine to sin and death. The remarkable thing about yielding my members to sin is that, even though I commit the sin, perform the act, work as it were in the sin, I did not grow weary of it. I enjoyed it. I may not have enjoyed the consequences of it, but I did enjoy the doing of it.
Now I am able, by God's grace to no longer yield my members to sin, but to righteousness. If I do so, should I grow weary of well doing? If I am yielded to righteousness why would the performing of it be any different than when I was yielded to sin? Why should I grow weary in it? I think it is because I have not truly yielded myself to righteousness.
When yielded to sin, not only was I yielded to the act, but also to the consequences of the act. I knew in several instances the affliction that alcohol would bring into my life as soon as the very night I polluted my body with it, but I went on any way. I accepted it, I was yielded to it, I considered the cost and determined the pleasure was worth it. Have I done so with righteousness?
Oft times while I work in righteousness, doing "good deeds" following commands really, I am looking for a result. When it's not what I expect is when I begin to grow weary. Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life. Pr. 13:12 I grow weary and begin to think of turning away, at least for a little while when I am intent on producing my expected results through my labors. I hope for a good thing and when it doesn't come, my heart gets sick. The focus of my hope is truly wrong. I am focused on myself, not on God. I am in fact, hoping in myself and my strength to bring forth results.
Why art thou cast down, oh my soul? And why art thou disquieted in me? HOPE THOU IN GOD! Ps. 42:5. If I am truly yielded to righteousness I will be yielded to the fruit, the results both short and long term of it. My hope must be in God. What ever He does through me, and however He does it will bring great cause for rejoicing. As I hope in God, who is faithful, and my desire is placed in Him it will come. When the desire cometh, it is a tree of life. This tree is planted by the rivers of water, that bringeth forth his fruit in his season; hes leaf also shall not wither; and whatsoever he doeth shall prosper. Ps. 1:1 Praise God for giving me this hope.
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Friday, February 20, 2009
Take the Year Off
Lev. 25:18-22
I almost titled this, "Hard to Believe" because it is excruciatingly hard to believe. What would happen if I took the year off from work? A whole year from my trade, from the vocation that God uses to put food on my table, yeah even a table to put the food on. A house for wherein that table may stand, appliances to keep, to cook, and to clean that food. The electricity that powers the things I need on a daily basis is paid for by that vocation. I pay for medical treatment, vacations, fuel in my car, tithes, offerings, and many other fun things I can do with that money. But, take the year off.
That may be appealing to some, until the thought of eating after six months comes to mind. I enjoy a period of rest, relaxation, re-creation as much as the other guy, and to be honest there are times that the prospect of having a year off is inviting. Those are times when I'm very tired and the attraction of it is gone after a good night's rest.
God promised to give enough in the sixth year to provide for the sixth, seventh, and eighth year. Three years in one. I wonder what that looked like. WOW Nancy! We hit the jackpot! Why with such a blessing on the sixth year would I doubt that God had provided for the next two? It would be obvious that He had. Why would I fail to give the land it's rest on the seventh? Maybe I don't believe that the fruit will last that long. Maybe I think it will be extra hard to get the land to produce after overgrowing for a year. Maybe I'm greedy and think I can get wealthy from the abundance while continuing to till the land through the seventh year. Maybe I'm a glutton and consume it all on myself in a year. Maybe its a combination of these.
Israel would have had to save the extra and ration it out for the three years to ensure it was used as God intended and lasted until the next harvest. How do I that today? I could lay up my treasure in a napkin, bury it, and dig it up when I need it. Jesus seemed to frown on that. I could put it in a savings account and let it earn interest. Jesus looked a little more favorable on that, although He wasn't enthusiastic about the idea, or I could invest it. Now that made Him happy. (Matt. 25:14-30)
Invest it then. Invest it? Have you seen the economy these days? Are you living under a rock? Okay Rip Van Winkle, go back to sleep and dream of better of days. Invest it; I'd do better to put it in a napkin and bury it. Show me a good investment, a secure investment, a sure thing.
Okay...
Pro. 19:17; Luk. 6:38. 'Nuff said.
Okay, maybe just a little more craziness. GIVE! That's the investment. But wait, there's more. Because I'm more than willing to give to something or someone from whom I expect to receive my own and more, giving really isn't the problem. I'll give $100.00 if I believe I'll get $120.00 of value. So then, to whom or what shall I give?
To those from whom you have no hope of receiving again.
Whaaaat? Give to someone who can't or won't repay me?
Yup. God will repay me. He will do it through men, but He will repay me. Not only will He repay me, but He will do it with the same bushel that I give by, only He will press the money down, compress it if you will so that the bushel actually holds more than I put in it. He won't stop there though, the bushel will actually be running over. How about that for an investment? Hard to beat, huh?
What if I don't give? Luk. 12:16-20.
What do you know? I'm out of time to study about rationing the abundance. Investing took a lot out of me. I am, however excited about the prospect of proving God with His promise. When will God give me the return on my investment? Well, let's just say that I'll have treasures to receive when God calls me to "take the year off."
Visit Revival Baptist Church - Scranton, PA
I almost titled this, "Hard to Believe" because it is excruciatingly hard to believe. What would happen if I took the year off from work? A whole year from my trade, from the vocation that God uses to put food on my table, yeah even a table to put the food on. A house for wherein that table may stand, appliances to keep, to cook, and to clean that food. The electricity that powers the things I need on a daily basis is paid for by that vocation. I pay for medical treatment, vacations, fuel in my car, tithes, offerings, and many other fun things I can do with that money. But, take the year off.
That may be appealing to some, until the thought of eating after six months comes to mind. I enjoy a period of rest, relaxation, re-creation as much as the other guy, and to be honest there are times that the prospect of having a year off is inviting. Those are times when I'm very tired and the attraction of it is gone after a good night's rest.
God promised to give enough in the sixth year to provide for the sixth, seventh, and eighth year. Three years in one. I wonder what that looked like. WOW Nancy! We hit the jackpot! Why with such a blessing on the sixth year would I doubt that God had provided for the next two? It would be obvious that He had. Why would I fail to give the land it's rest on the seventh? Maybe I don't believe that the fruit will last that long. Maybe I think it will be extra hard to get the land to produce after overgrowing for a year. Maybe I'm greedy and think I can get wealthy from the abundance while continuing to till the land through the seventh year. Maybe I'm a glutton and consume it all on myself in a year. Maybe its a combination of these.
Israel would have had to save the extra and ration it out for the three years to ensure it was used as God intended and lasted until the next harvest. How do I that today? I could lay up my treasure in a napkin, bury it, and dig it up when I need it. Jesus seemed to frown on that. I could put it in a savings account and let it earn interest. Jesus looked a little more favorable on that, although He wasn't enthusiastic about the idea, or I could invest it. Now that made Him happy. (Matt. 25:14-30)
Invest it then. Invest it? Have you seen the economy these days? Are you living under a rock? Okay Rip Van Winkle, go back to sleep and dream of better of days. Invest it; I'd do better to put it in a napkin and bury it. Show me a good investment, a secure investment, a sure thing.
Okay...
Pro. 19:17; Luk. 6:38. 'Nuff said.
Okay, maybe just a little more craziness. GIVE! That's the investment. But wait, there's more. Because I'm more than willing to give to something or someone from whom I expect to receive my own and more, giving really isn't the problem. I'll give $100.00 if I believe I'll get $120.00 of value. So then, to whom or what shall I give?
To those from whom you have no hope of receiving again.
Whaaaat? Give to someone who can't or won't repay me?
Yup. God will repay me. He will do it through men, but He will repay me. Not only will He repay me, but He will do it with the same bushel that I give by, only He will press the money down, compress it if you will so that the bushel actually holds more than I put in it. He won't stop there though, the bushel will actually be running over. How about that for an investment? Hard to beat, huh?
What if I don't give? Luk. 12:16-20.
What do you know? I'm out of time to study about rationing the abundance. Investing took a lot out of me. I am, however excited about the prospect of proving God with His promise. When will God give me the return on my investment? Well, let's just say that I'll have treasures to receive when God calls me to "take the year off."
Visit Revival Baptist Church - Scranton, PA
Thursday, February 19, 2009
Secrets
Ps 44:20-21
This is some pretty convicting stuff. Its as if God pricked my heart with His own finger when I read this. He knows the secrets of my heart. That's not news to me, nor is the fact that God knows what is in me heart news to me, but the idea that the secrets of my heart are not secrets from me, but those things that I keep secret from all others, regardless of the relationship I have with them. I may successfully keep my secret idolatry from others, but I can in no wise keep them from God.
Often has been the time that I secretly mused on some sin or another and pacified my desire to commit it through the vain imaginations of my heart. These are the things that eventually lead to action, for "as he thinketh in his heart, so is he." (Pr. 23:7). It is from my heart that the issues life proceed (Pr. 4:23) and I must keep it, guard it, protect it. The heart of the wicked is little worth according to Pr. 10:20 for out of it can come only that which brings death, decay, and damnation. I must not allow it to dwell in me.
What do I love above God? It is idolatry. God sees it though I may conceal it from the world. It is God that judges, to my own Master I stand or fall. Jesus said that if a man looks at a woman to lust after her, he has committed adultery already. Feelings can be manipulated, even those physical feelings of touch. A man's imagination is powerful enough to literally trick the mind into thinking the imagined thing is real. Such is the case with a man and a maid, it is no less true of any other sin. As I imagine myself performing the act, whatever it may be, I have committed it. Take the case of looking at a woman to lust after her. If my heart was revealed to my wife at that point wouldn't she be jealous, and rightfully so?
These sins are not a secret from me. They are sins that I would not show anyone. They are sins that I willingly commit in the secret chambers of my heart, as the priests and leaders of Israel did. Eze. 8:12 - "Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The LORD seeth us not; the LORD hath forsaken the earth." God will reward openly what is done in secret. Matt. 6:6
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This is some pretty convicting stuff. Its as if God pricked my heart with His own finger when I read this. He knows the secrets of my heart. That's not news to me, nor is the fact that God knows what is in me heart news to me, but the idea that the secrets of my heart are not secrets from me, but those things that I keep secret from all others, regardless of the relationship I have with them. I may successfully keep my secret idolatry from others, but I can in no wise keep them from God.
Often has been the time that I secretly mused on some sin or another and pacified my desire to commit it through the vain imaginations of my heart. These are the things that eventually lead to action, for "as he thinketh in his heart, so is he." (Pr. 23:7). It is from my heart that the issues life proceed (Pr. 4:23) and I must keep it, guard it, protect it. The heart of the wicked is little worth according to Pr. 10:20 for out of it can come only that which brings death, decay, and damnation. I must not allow it to dwell in me.
What do I love above God? It is idolatry. God sees it though I may conceal it from the world. It is God that judges, to my own Master I stand or fall. Jesus said that if a man looks at a woman to lust after her, he has committed adultery already. Feelings can be manipulated, even those physical feelings of touch. A man's imagination is powerful enough to literally trick the mind into thinking the imagined thing is real. Such is the case with a man and a maid, it is no less true of any other sin. As I imagine myself performing the act, whatever it may be, I have committed it. Take the case of looking at a woman to lust after her. If my heart was revealed to my wife at that point wouldn't she be jealous, and rightfully so?
These sins are not a secret from me. They are sins that I would not show anyone. They are sins that I willingly commit in the secret chambers of my heart, as the priests and leaders of Israel did. Eze. 8:12 - "Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The LORD seeth us not; the LORD hath forsaken the earth." God will reward openly what is done in secret. Matt. 6:6
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Wednesday, February 18, 2009
Live Free
2Cor. 5:19
My striving to be accepted of the Lord is over. My work and worry over the judgment of God is done. The necessity of my following the law is fulfilled. Not that the law is done away with, for Jesus did not come to destroy the law, but to fulfill it in my stead (Matt. 5:17). He came to do that which I could not do. He fulfilled the righteousness which is of the law in order to give it to me, then He fulfilled my penalty for breaking the law so that I would not have to endure it. My salvation, my home in heaven, my escaping of judgment, indeed my judgment is complete and I am free from the bondage of the law.
I am free from that great and terrible day of judgment. I will be judged by Christ one day but that judgment is for the reception of rewards, not punishment. Being made free from the judgment of God, why would allow myself to be brought into the judgment of men? Men don't judge in righteousness as God does (Ps. 9:8, Acts 17:31, Rev. 19:11). Who should I please? By whose hands should I seek to receive rewards? Should I not seek those rewards from the Father of lights and not worry of how any man or woman may judge me? Christ has made me free from that. I do the Gospel of Christ a disservice when I walk to please men. I grieve the Holy Spirit when I bring myself again into bondage (Pr. 29:25).
I am to love my neighbor as I love myself, and boy howdy how do I love myself. I am not to fear my neighbor. I am not to obey my neighbor. I am not to be in bondage to my neighbor. I am to love my neighbor. If my neighbor should judge me it is not to make any difference in how I live. I am not to obey man, but God (Acts 4:19, 5:29). God grant me the grace, mercy, and strength to shake off the judgment of men, whether for good or evil, and stay focused on the prize of the high calling of God in Christ.
Visit Revival Baptist Church - Scranton, PA
My striving to be accepted of the Lord is over. My work and worry over the judgment of God is done. The necessity of my following the law is fulfilled. Not that the law is done away with, for Jesus did not come to destroy the law, but to fulfill it in my stead (Matt. 5:17). He came to do that which I could not do. He fulfilled the righteousness which is of the law in order to give it to me, then He fulfilled my penalty for breaking the law so that I would not have to endure it. My salvation, my home in heaven, my escaping of judgment, indeed my judgment is complete and I am free from the bondage of the law.
I am free from that great and terrible day of judgment. I will be judged by Christ one day but that judgment is for the reception of rewards, not punishment. Being made free from the judgment of God, why would allow myself to be brought into the judgment of men? Men don't judge in righteousness as God does (Ps. 9:8, Acts 17:31, Rev. 19:11). Who should I please? By whose hands should I seek to receive rewards? Should I not seek those rewards from the Father of lights and not worry of how any man or woman may judge me? Christ has made me free from that. I do the Gospel of Christ a disservice when I walk to please men. I grieve the Holy Spirit when I bring myself again into bondage (Pr. 29:25).
I am to love my neighbor as I love myself, and boy howdy how do I love myself. I am not to fear my neighbor. I am not to obey my neighbor. I am not to be in bondage to my neighbor. I am to love my neighbor. If my neighbor should judge me it is not to make any difference in how I live. I am not to obey man, but God (Acts 4:19, 5:29). God grant me the grace, mercy, and strength to shake off the judgment of men, whether for good or evil, and stay focused on the prize of the high calling of God in Christ.
Visit Revival Baptist Church - Scranton, PA
Tuesday, February 17, 2009
Failing Flesh or Glorious Grace?
2Cor. 1:8-24
I've seen some very strong willed, powerful individuals who seem to be able to anything in the world without so much as breaking a sweat fail in the work of the Lord. I've seen many who the world scorns, mocks, despises and rejects who, when once saved are mighty through God and continue without so much as breaking a sweat. While these are both extremes it well illustrates the fact that all we can get through the labor of the flesh is the rewards of the flesh. If, however we labor in the Spirit then we will reap the rewards of the Spirit. Working in the flesh causes me to look for rewards, "What's in it for me?" in the flesh. I seldom get what I'm looking for and what does come is not worth the effort. I grow weary in the work and begin to focus on things that will bring the rewards to my flesh that I'm looking for. Those rewards, of course fade away and I'm left with nothing, but to go out and do it again.
When I finally manage to work, or walk in the Spirit my vision changes. I look for different rewards and receive abundantly more than I had expected. Sometimes God rewards me with things in this world: a bonus, a gift, a kind word, etc. as well as the rewards that feed the spirit: the salvation of a lost soul, the repentance of a Christian brother or sister, a child turning from rebellion to service, the joy that comes from God's smile. These are things that don't fade. We learn to walk in the Spirit as we learn to trust Him. As we God puts us in situations that under the power of our flesh we can not manage. We waste much time trying to "save ourselves" in the power of our flesh. (Gal. 6:8)
I've had the threat of people trying to take from me ministries God has given me. I initially fought the attempts under the power of my flesh. It was miserable. Always wondering what the other party was up to, analyzing the gossip I heard about them, planning my strategy to defeat their efforts, and doing all this and more while attempting to fulfill the duties and responsibilities of the ministry. What a failure! When I turned it over to God, confessing my sin and giving Him control of the situation I had great peace. I could now focus on the right things and leave the results in His hands. If He wanted me to have that ministry, I would. If He wanted someone else to have it, they would, and I would have been fighting against Him.
I often go about my service to God in the power of my flesh and am a miserable failure. This is due in part to ignorance. I don't fully understand how to "let go" from my own efforts and truly walk in the Spirit. This understanding comes from being placed in situations where the sentence of death may be in me. At times I must be forced to turn away from myself and look to God. It is in times such as these that I learn to quit trusting in myself and place my trust and confidence in God. Not that I quit doing anything, but that I trust God to do it through me.
In soul winning I used to constantly try to get people saved in my own power. Making my words have power to bring them to Christ. It would make me feel defeat when I got no results. Although I still have that tendency, things go much better when I trust God to work and simply allow myself to be the vessel. Yes it means physically carrying the Water to the thirsty soul, but that's all I do, and I don't really do that. God carries me there.
With my faith focused on God, the more I decrease and the more Jesus increases in me (Jn. 3:30) the greater my joy, peace, hope, and love while I face adversity. When I am faced with opposition from people, I can minister to and pray for them with the expectation that God will not punish them, but save them. It just may be that He is using them to chastise and direct me. With my faith and confidence in Him, I will be able to receive it. With my faith focused on my Father in heaven I will be free from trying to protect myself, bring my own results, or make others do what I think is right when I think it should happen. With my faith focused on my Saviour I will be free from the influence of what the world thinks is right, convinced of the truth of Scripture, and enabled to walk in it. With my faith focused on Christ I will be able and ready to give an answer to every man who asketh the reason of the hope that is in me (1Pet. 3:15). With my faith focused on God they will ask. With my faith focused on the only true and living God, I will be able to see Him work and rejoice in His presence.
Visit Revival Baptist Church - Scranton, PA
I've seen some very strong willed, powerful individuals who seem to be able to anything in the world without so much as breaking a sweat fail in the work of the Lord. I've seen many who the world scorns, mocks, despises and rejects who, when once saved are mighty through God and continue without so much as breaking a sweat. While these are both extremes it well illustrates the fact that all we can get through the labor of the flesh is the rewards of the flesh. If, however we labor in the Spirit then we will reap the rewards of the Spirit. Working in the flesh causes me to look for rewards, "What's in it for me?" in the flesh. I seldom get what I'm looking for and what does come is not worth the effort. I grow weary in the work and begin to focus on things that will bring the rewards to my flesh that I'm looking for. Those rewards, of course fade away and I'm left with nothing, but to go out and do it again.
When I finally manage to work, or walk in the Spirit my vision changes. I look for different rewards and receive abundantly more than I had expected. Sometimes God rewards me with things in this world: a bonus, a gift, a kind word, etc. as well as the rewards that feed the spirit: the salvation of a lost soul, the repentance of a Christian brother or sister, a child turning from rebellion to service, the joy that comes from God's smile. These are things that don't fade. We learn to walk in the Spirit as we learn to trust Him. As we God puts us in situations that under the power of our flesh we can not manage. We waste much time trying to "save ourselves" in the power of our flesh. (Gal. 6:8)
I've had the threat of people trying to take from me ministries God has given me. I initially fought the attempts under the power of my flesh. It was miserable. Always wondering what the other party was up to, analyzing the gossip I heard about them, planning my strategy to defeat their efforts, and doing all this and more while attempting to fulfill the duties and responsibilities of the ministry. What a failure! When I turned it over to God, confessing my sin and giving Him control of the situation I had great peace. I could now focus on the right things and leave the results in His hands. If He wanted me to have that ministry, I would. If He wanted someone else to have it, they would, and I would have been fighting against Him.
I often go about my service to God in the power of my flesh and am a miserable failure. This is due in part to ignorance. I don't fully understand how to "let go" from my own efforts and truly walk in the Spirit. This understanding comes from being placed in situations where the sentence of death may be in me. At times I must be forced to turn away from myself and look to God. It is in times such as these that I learn to quit trusting in myself and place my trust and confidence in God. Not that I quit doing anything, but that I trust God to do it through me.
In soul winning I used to constantly try to get people saved in my own power. Making my words have power to bring them to Christ. It would make me feel defeat when I got no results. Although I still have that tendency, things go much better when I trust God to work and simply allow myself to be the vessel. Yes it means physically carrying the Water to the thirsty soul, but that's all I do, and I don't really do that. God carries me there.
With my faith focused on God, the more I decrease and the more Jesus increases in me (Jn. 3:30) the greater my joy, peace, hope, and love while I face adversity. When I am faced with opposition from people, I can minister to and pray for them with the expectation that God will not punish them, but save them. It just may be that He is using them to chastise and direct me. With my faith and confidence in Him, I will be able to receive it. With my faith focused on my Father in heaven I will be free from trying to protect myself, bring my own results, or make others do what I think is right when I think it should happen. With my faith focused on my Saviour I will be free from the influence of what the world thinks is right, convinced of the truth of Scripture, and enabled to walk in it. With my faith focused on Christ I will be able and ready to give an answer to every man who asketh the reason of the hope that is in me (1Pet. 3:15). With my faith focused on God they will ask. With my faith focused on the only true and living God, I will be able to see Him work and rejoice in His presence.
Visit Revival Baptist Church - Scranton, PA
Sunday, February 15, 2009
Proper Care and Feeding
Pr. 14:4
Caring for an ox is a lot of work. I've never owned one, or even had the responsibility of raising one, but I know that caring for a working ox is effort. When I was a teenager my family got heavily involved in horses. It's my sister's fault really. I had no interest in the things, but she continually asked until that dreaded day came. I remember going to the corrals so she could get her gift. Man, was she excited! I looked at it and thought, "Oh boy, as excited as she is, we'll probably have to stay here a long time." I just didn't see the value in horses, although I did try to be excited for her. Eventually my mom and another sister became involved in horsemanship and I finally broke down and gave it a shot as well. It was okay, but not worth the work. Riding horses did not bring a lot of pleasure to me, although the rodeo thing was fun.
Like horses, oxen are needy animals. Feeding them is a daily chore. Of course, we're talking about a stalled ox here; one that is kept in a stall until it's time to plow, or pull a cart, or carry a load, or whatever heavy work needs to be done. The stall, or crib as the verse puts it, needs to be cleaned every day. If you think babies eat and mess their diapers a lot, well you should see the mess an ox makes! The smell isn't pleasant either, especially on those really hot days.
If I don't care for the ox, it will become very weak. Continued lack of care will cause it to become sick and die. Well, the crib will be clean, and my effort their will be minimal. Everything has a cost. The cost of having an ox is a lot of effort in the care and feeding of the animal. the cost of not having an ox is the lack of MUCH increase. If I have several oxen I will spend a large portion of my time caring and feeding for them. I will also receive the benefit of an even greater increase.
Doth God take care for oxen or saith He it all together for our sakes (1Cor. 9:9-10). For the church to increase their must be laborers to bear the burden of the work that must be done. The laborers must be cared for. The Principal applies equally in a master - servant, or employer - employee relationship. The "worker" or laborer must be cared for. It is my responsibility to care for those who labor with me in God's harvest. How much more will God care for me while I labor in the fields that are white already unto harvest?
Visit Revival Baptist Church - Scranton, PA
Caring for an ox is a lot of work. I've never owned one, or even had the responsibility of raising one, but I know that caring for a working ox is effort. When I was a teenager my family got heavily involved in horses. It's my sister's fault really. I had no interest in the things, but she continually asked until that dreaded day came. I remember going to the corrals so she could get her gift. Man, was she excited! I looked at it and thought, "Oh boy, as excited as she is, we'll probably have to stay here a long time." I just didn't see the value in horses, although I did try to be excited for her. Eventually my mom and another sister became involved in horsemanship and I finally broke down and gave it a shot as well. It was okay, but not worth the work. Riding horses did not bring a lot of pleasure to me, although the rodeo thing was fun.
Like horses, oxen are needy animals. Feeding them is a daily chore. Of course, we're talking about a stalled ox here; one that is kept in a stall until it's time to plow, or pull a cart, or carry a load, or whatever heavy work needs to be done. The stall, or crib as the verse puts it, needs to be cleaned every day. If you think babies eat and mess their diapers a lot, well you should see the mess an ox makes! The smell isn't pleasant either, especially on those really hot days.
If I don't care for the ox, it will become very weak. Continued lack of care will cause it to become sick and die. Well, the crib will be clean, and my effort their will be minimal. Everything has a cost. The cost of having an ox is a lot of effort in the care and feeding of the animal. the cost of not having an ox is the lack of MUCH increase. If I have several oxen I will spend a large portion of my time caring and feeding for them. I will also receive the benefit of an even greater increase.
Doth God take care for oxen or saith He it all together for our sakes (1Cor. 9:9-10). For the church to increase their must be laborers to bear the burden of the work that must be done. The laborers must be cared for. The Principal applies equally in a master - servant, or employer - employee relationship. The "worker" or laborer must be cared for. It is my responsibility to care for those who labor with me in God's harvest. How much more will God care for me while I labor in the fields that are white already unto harvest?
Visit Revival Baptist Church - Scranton, PA
Friday, February 13, 2009
Rich With Nothing
Pr. 13:7
Why am I caught up in chasing the American Dream? It sounds patriotic, but what's the sense in it? What used to be a pursuit of life, liberty, and happiness has become a pursuit of indulgence, lawlessness, and selfishness. The principals that founded this country have been forsaken, misconstrued, and abandoned. Many have been deceived to believe that this life is all about what I can get. Life, liberty, and happiness is found in what I can give.
Jesus said its more blessed to give than to receive (Acts 20:35). Blessedness is life, liberty and happiness at its best. There is no end to greed, but there is an end to resources. My greed will never end, and there will come a time when it will not be possible to satisfy it. Why do the heathen rage (Ps. 2:1)? Because they are not satisfied. They are bound to their desires. They are slaves to lust and can not break free. There is that maketh himself rich yet hath nothing. Nothing that is needful for life, liberty, and happiness. There is that maketh himself poor, yet hath great riches. If it is wealth that makes me happy, I shall only be happy for such a short time as I desire no more wealth. If I focus on what I can do for others, pick up my cross daily and follow Jesus, then shall I have life. Read Luke 9:22-27. Ah, you see, this is not a political message after all. Will I be rich in this world and have nothing, or will I be rich toward God and have nothing in this world? Where my treasure is, there shall my heart be also (Matt. 6:21): and so shall I be bound.
www.scrantonrevivalbaptist.org
Why am I caught up in chasing the American Dream? It sounds patriotic, but what's the sense in it? What used to be a pursuit of life, liberty, and happiness has become a pursuit of indulgence, lawlessness, and selfishness. The principals that founded this country have been forsaken, misconstrued, and abandoned. Many have been deceived to believe that this life is all about what I can get. Life, liberty, and happiness is found in what I can give.
Jesus said its more blessed to give than to receive (Acts 20:35). Blessedness is life, liberty and happiness at its best. There is no end to greed, but there is an end to resources. My greed will never end, and there will come a time when it will not be possible to satisfy it. Why do the heathen rage (Ps. 2:1)? Because they are not satisfied. They are bound to their desires. They are slaves to lust and can not break free. There is that maketh himself rich yet hath nothing. Nothing that is needful for life, liberty, and happiness. There is that maketh himself poor, yet hath great riches. If it is wealth that makes me happy, I shall only be happy for such a short time as I desire no more wealth. If I focus on what I can do for others, pick up my cross daily and follow Jesus, then shall I have life. Read Luke 9:22-27. Ah, you see, this is not a political message after all. Will I be rich in this world and have nothing, or will I be rich toward God and have nothing in this world? Where my treasure is, there shall my heart be also (Matt. 6:21): and so shall I be bound.
www.scrantonrevivalbaptist.org
Thursday, February 12, 2009
Walking is Work
Gal. 6:9
How can I be certain that I'm walking in the Spirit daily? I wish I had a 10 point checklist, but that would then be walking by sight, not faith. To walk by sight would be to walk in the flesh and working to fulfill the law. This isn't easy. Those who think Christianity is for the weak minded ought to give it a try. Walking in the Spirit while living in the world and in this flesh is definitely not for the weak minded.
Then again, maybe it is. We have several members of our church who, by the world's standard are weak minded. They sure seem to be miles ahead in the liberty, love, faith, and freedom of Christ. Some have such a grasp on Scripture it's astounding.
Anytime I work toward a goal, regardless of what it is, I must work. I heard about a renowned athlete that was so intent on being the best that everything from the amount of sleep to every bite of food he ate was carefully monitored and controlled. He would actually rinse his cottage cheese to get all the excess fat off it. Cottage cheese is not a great tasting food, strip away the one thing that gives it flavor and, yuck. There are several things in pursuit of a goal that must be given up. What's given up depends on the goal. The giving up, or sacrifice is the hard thing.
Well doing as God considers well doing is hard. Well doing, as God considers well doing is sowing to the Spirit. I must walk circumspectly (Gal. 5:15-16). That means being mentally aware, which requires effort. It also means making and acting on hard decisions. That also requires effort. If I am going to reap the fruit of the Spirit (Gal. 5:22-23) I have to sow to the Spirit. If my goal is to know Christ, and the power of His resurrection, I must also know the FELLOWSHIP of His sufferings. These things can cause weariness.
Weariness is beyond the physical condition. I can be tired physically, yet energetic mentally. Weariness is a state of mind which I can control. The Israelites were weary of making offerings to God (Mal. 1:13). This was a choice they made, not a physical condition. Walking is work, I must be weary of it or in it. I must continue to strive against my flesh in order to obtain both the fruits of the Spirit now, and by them, the rewards given at the judgment seat of Christ.
Visit Revival Baptist Church - Scranton, PA
How can I be certain that I'm walking in the Spirit daily? I wish I had a 10 point checklist, but that would then be walking by sight, not faith. To walk by sight would be to walk in the flesh and working to fulfill the law. This isn't easy. Those who think Christianity is for the weak minded ought to give it a try. Walking in the Spirit while living in the world and in this flesh is definitely not for the weak minded.
Then again, maybe it is. We have several members of our church who, by the world's standard are weak minded. They sure seem to be miles ahead in the liberty, love, faith, and freedom of Christ. Some have such a grasp on Scripture it's astounding.
Anytime I work toward a goal, regardless of what it is, I must work. I heard about a renowned athlete that was so intent on being the best that everything from the amount of sleep to every bite of food he ate was carefully monitored and controlled. He would actually rinse his cottage cheese to get all the excess fat off it. Cottage cheese is not a great tasting food, strip away the one thing that gives it flavor and, yuck. There are several things in pursuit of a goal that must be given up. What's given up depends on the goal. The giving up, or sacrifice is the hard thing.
Well doing as God considers well doing is hard. Well doing, as God considers well doing is sowing to the Spirit. I must walk circumspectly (Gal. 5:15-16). That means being mentally aware, which requires effort. It also means making and acting on hard decisions. That also requires effort. If I am going to reap the fruit of the Spirit (Gal. 5:22-23) I have to sow to the Spirit. If my goal is to know Christ, and the power of His resurrection, I must also know the FELLOWSHIP of His sufferings. These things can cause weariness.
Weariness is beyond the physical condition. I can be tired physically, yet energetic mentally. Weariness is a state of mind which I can control. The Israelites were weary of making offerings to God (Mal. 1:13). This was a choice they made, not a physical condition. Walking is work, I must be weary of it or in it. I must continue to strive against my flesh in order to obtain both the fruits of the Spirit now, and by them, the rewards given at the judgment seat of Christ.
Visit Revival Baptist Church - Scranton, PA
Wednesday, February 11, 2009
Burnt Offering
Lev. 2:1-3
t is an offering made by fire, of a sweet savour unto the Lord. An offering made by fire. Verse 12 says that an offering of the firstfruits shall be offered, but not burnt on the altar for a sweet savour. It is the burning on the altar that makes it a sweet savour. It also makes it irrecoverable. Once it is burnt on the altar, it is gone and can no longer be used for anything.
So should it be with me. Thank offerings, sin offerings, peace offerings, all of these were meat offerings made by fire, a sweet savour. The Bible compares the prayers of the saints to offerings made to God (Rev. 5:8, Heb. 13:15). If they're not an offering made by fire, they aren't a sweet savour unto the Lord.
What then is the fire by which I can make these offerings? 1Pet 4:12 speaks of fiery trials that will try us. Offerings made to God while under the duress of a fiery trial would be a sweet savour. It is a prayer offered in faith that seeks His help or even in such a case that we offer up the sacrifice of praise as we rejoice in such a trial (1Pet. 4:13).
Trials come in many different ways and through several different channels. What is a trial to me may not be to another. Never-the-less it is the trials that ignite passion, deep longing, for God to move. It is the trials that ignite the effectual, fervent prayers of a righteous man which availeth much (Jas. 5:16). If I give in to the trial, if I walk away from the trial, if I refuse to let God use the trial to bring an offering made by fire, it is not pleasing to God. Johnny Flanagan sings a song called, "Lord I Thank You For My Little Pharaoh" and in it he says, "without a care, there's not a prayer, thank You Lord, for this I've found..."
Visit Revival Baptist Church - Scranton, PA
t is an offering made by fire, of a sweet savour unto the Lord. An offering made by fire. Verse 12 says that an offering of the firstfruits shall be offered, but not burnt on the altar for a sweet savour. It is the burning on the altar that makes it a sweet savour. It also makes it irrecoverable. Once it is burnt on the altar, it is gone and can no longer be used for anything.
So should it be with me. Thank offerings, sin offerings, peace offerings, all of these were meat offerings made by fire, a sweet savour. The Bible compares the prayers of the saints to offerings made to God (Rev. 5:8, Heb. 13:15). If they're not an offering made by fire, they aren't a sweet savour unto the Lord.
What then is the fire by which I can make these offerings? 1Pet 4:12 speaks of fiery trials that will try us. Offerings made to God while under the duress of a fiery trial would be a sweet savour. It is a prayer offered in faith that seeks His help or even in such a case that we offer up the sacrifice of praise as we rejoice in such a trial (1Pet. 4:13).
Trials come in many different ways and through several different channels. What is a trial to me may not be to another. Never-the-less it is the trials that ignite passion, deep longing, for God to move. It is the trials that ignite the effectual, fervent prayers of a righteous man which availeth much (Jas. 5:16). If I give in to the trial, if I walk away from the trial, if I refuse to let God use the trial to bring an offering made by fire, it is not pleasing to God. Johnny Flanagan sings a song called, "Lord I Thank You For My Little Pharaoh" and in it he says, "without a care, there's not a prayer, thank You Lord, for this I've found..."
Visit Revival Baptist Church - Scranton, PA
Monday, February 9, 2009
Greater Love
1Thes. 2:8
The inexhaustible resources of love are amazing. True love gives without regard for how that giving affects the giver or of the cost. Here is the example of a true minister of Christ. Such was Paul's love for those to whom he ministered that he was willing to give everything in order to benefit them.
What if he gave everything to them and had nothing left over for anyone else? I've thought that before. If I give everything to this person, I won't have anything left for the next one that comes along. As if I had some guarantee that there will be a next one. It's not about the next one, its about my own unwillingness to spend and be spent for them.
Paul was willing to impart to them, or to give to them the Gospel of Jesus Christ. Who knew how they would react? Certainly he had run into hard opposition in the past. Whipped, beaten, jailed, cast out of the city: such was the opposition that Paul had repeatedly faced. No one would blame him for keeping his mouth shut for safety's sake. Yet his love was such that he was willing to risk going through all of that and more for the sake of the Thessalonians. Why do I keep my mouth shut? Simply a lack of love.
Beyond giving the Gospel freely to all, Paul was willing to give all physical things he had up to and including his own soul, and this he would do gladly (2nd Cor. 12:15). I picture that as someone who labors to the point of exhaustion, collapse in the midst of the labor and having nothing to show for it because he gave every bit of the fruit of that labor to someone else. No TV to watch, no game to play, no computer to type on, couch to sit on, no home to be sheltered in, no comforts because all was spent in love. I need this love. Jesus loved me and gave himself for me (Eph. 5:25), and endured the sufferings of the cross for the joy that would come later (Heb. 12:2) in bringing many to salvation. That's the perfect love that casts out all fear. I pray I would have such love. It is more blessed to give than to receive (Acts 20:35).
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The inexhaustible resources of love are amazing. True love gives without regard for how that giving affects the giver or of the cost. Here is the example of a true minister of Christ. Such was Paul's love for those to whom he ministered that he was willing to give everything in order to benefit them.
What if he gave everything to them and had nothing left over for anyone else? I've thought that before. If I give everything to this person, I won't have anything left for the next one that comes along. As if I had some guarantee that there will be a next one. It's not about the next one, its about my own unwillingness to spend and be spent for them.
Paul was willing to impart to them, or to give to them the Gospel of Jesus Christ. Who knew how they would react? Certainly he had run into hard opposition in the past. Whipped, beaten, jailed, cast out of the city: such was the opposition that Paul had repeatedly faced. No one would blame him for keeping his mouth shut for safety's sake. Yet his love was such that he was willing to risk going through all of that and more for the sake of the Thessalonians. Why do I keep my mouth shut? Simply a lack of love.
Beyond giving the Gospel freely to all, Paul was willing to give all physical things he had up to and including his own soul, and this he would do gladly (2nd Cor. 12:15). I picture that as someone who labors to the point of exhaustion, collapse in the midst of the labor and having nothing to show for it because he gave every bit of the fruit of that labor to someone else. No TV to watch, no game to play, no computer to type on, couch to sit on, no home to be sheltered in, no comforts because all was spent in love. I need this love. Jesus loved me and gave himself for me (Eph. 5:25), and endured the sufferings of the cross for the joy that would come later (Heb. 12:2) in bringing many to salvation. That's the perfect love that casts out all fear. I pray I would have such love. It is more blessed to give than to receive (Acts 20:35).
Visit Revival Baptist Church - Scranton, PA
Sunday, February 8, 2009
Vailed
Ex. 34:29-35
If Aaron and all the children of Israel had not been afraid to come near to Moses, would not have veiled his face. When he initially ascended the mount to hear God, they were afraid and told Moses to go and come back and speak with them. Here, too they are afraid. The fear of the Lord is good. Reverence, awe, respect. To fear and run away is not. It is to misunderstand, be in ignorance of, or intentionally deny His grace and mercy.
I don't want a vail between me and God. I don't want to be afraid to draw nigh unto Him, but rather to genuinely come BOLDLY to the throne of grace. I think at times I come boldly to something, but not to His throne. If I am at His throne, surely I would understand I am in His presence, and like Moses make haste to bow my face to the ground and worship. Not in physical posture, but in my heart. Knowing I am not worthy to be there, but coming boldly because of His mercy and grace.
The vail is there because in my flesh I can not behold the glory of God, to two are at enminty with each other. Such vail is taken away in Christ. I must be in Christ to have that vail removed. The law killeth and therefore I am afraid. To come near there must be a vail. But the spirit gives life. To have the vail done away with I must walk in the spirit. The vail prevents me from beholding my God fully. The vail is done away in Christ. As I deny the flesh, die to self, allow my flesh to be crucified with Christ that I may live in the spirit, I am at liberty and no more bound by fear. Then may I see without the vail more and more. I need the law that the flesh may die, I need Christ that I may live. I must decrease, that He may increase.
www.scrantonrevivalbaptist.org
If Aaron and all the children of Israel had not been afraid to come near to Moses, would not have veiled his face. When he initially ascended the mount to hear God, they were afraid and told Moses to go and come back and speak with them. Here, too they are afraid. The fear of the Lord is good. Reverence, awe, respect. To fear and run away is not. It is to misunderstand, be in ignorance of, or intentionally deny His grace and mercy.
I don't want a vail between me and God. I don't want to be afraid to draw nigh unto Him, but rather to genuinely come BOLDLY to the throne of grace. I think at times I come boldly to something, but not to His throne. If I am at His throne, surely I would understand I am in His presence, and like Moses make haste to bow my face to the ground and worship. Not in physical posture, but in my heart. Knowing I am not worthy to be there, but coming boldly because of His mercy and grace.
The vail is there because in my flesh I can not behold the glory of God, to two are at enminty with each other. Such vail is taken away in Christ. I must be in Christ to have that vail removed. The law killeth and therefore I am afraid. To come near there must be a vail. But the spirit gives life. To have the vail done away with I must walk in the spirit. The vail prevents me from beholding my God fully. The vail is done away in Christ. As I deny the flesh, die to self, allow my flesh to be crucified with Christ that I may live in the spirit, I am at liberty and no more bound by fear. Then may I see without the vail more and more. I need the law that the flesh may die, I need Christ that I may live. I must decrease, that He may increase.
www.scrantonrevivalbaptist.org
Choices
Ex. 33:15
Where would I want to be without the presence of God? I believe this is akin to walking in the spirit today. Moses' concern is that God is with them as they journey to the promised land. that good land of which God testified flowed with milk and honey. Surely he wanted to go there. No doubt he had no desire to stay in the wilderness and endure all the hardships that it had to offer. The rest and blessings of the promised land lay before them, all they had to do was go get it. Moses said, if you won't go with me, don't take us there.
What work am I doing without God's presence? I must turn from it. Regardless of the blessings I see in it, recognition, money, gifts, praise, comfort, etc. if God is not there what good is it? Moses would have rather stayed in the wilderness where God's presence was than go to the promised land. Going to the promised land is something God wanted his people to do.
It would be easy to go and say, "I am obeying the will of God for my life." To do so without God would be to have the appearance of Godliness but deny the power thereof. I would be going on my strength, in my way, on my path, not God's. What would I miss on the way? If Moses had taken the logical way out of Egypt, around the red sea, they no doubt would have been overtaken by the Egyptians. They would have plenty of room to run from them, but would have been overtaken. They would have missed the blessing of seeing God get the victory and be glorified over His enemies. They would have missed the joy and the song they were able to sing afterward. Help me God, to go only where and when Thou goest. I don't want the blessings without the Blessor.
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Where would I want to be without the presence of God? I believe this is akin to walking in the spirit today. Moses' concern is that God is with them as they journey to the promised land. that good land of which God testified flowed with milk and honey. Surely he wanted to go there. No doubt he had no desire to stay in the wilderness and endure all the hardships that it had to offer. The rest and blessings of the promised land lay before them, all they had to do was go get it. Moses said, if you won't go with me, don't take us there.
What work am I doing without God's presence? I must turn from it. Regardless of the blessings I see in it, recognition, money, gifts, praise, comfort, etc. if God is not there what good is it? Moses would have rather stayed in the wilderness where God's presence was than go to the promised land. Going to the promised land is something God wanted his people to do.
It would be easy to go and say, "I am obeying the will of God for my life." To do so without God would be to have the appearance of Godliness but deny the power thereof. I would be going on my strength, in my way, on my path, not God's. What would I miss on the way? If Moses had taken the logical way out of Egypt, around the red sea, they no doubt would have been overtaken by the Egyptians. They would have plenty of room to run from them, but would have been overtaken. They would have missed the blessing of seeing God get the victory and be glorified over His enemies. They would have missed the joy and the song they were able to sing afterward. Help me God, to go only where and when Thou goest. I don't want the blessings without the Blessor.
Visit Revival Baptist Church - Scranton, PA
Friday, February 6, 2009
Patience
James 5:1-8
Patience; the very meditation on the meaning of the word means that I must endure. I served a period of time in the United States Marine Corps. I remember before going to boot camp the apprehension and excitement of embarking on a new chapter of my life. I was acquainted with an individual who had gone to boot camp and came back unsuccessful. He told many stories, and I was not sure that I would make it. I convinced myself that I would, because so many others had done so and they were no better than I. It was tough. From the time we woke up until the time we went sleep there was no break from pressure. I guess the physical endurance was the hardest part. It was also the most rewarding. I never was much of a runner and when we ran I usually ended near the back. One time God gave me an incredible strength and I passed every person in the platoon and overcame the drill instructor, a feat no one had managed to do before. That was rewarding.
I remember one drill in particular involving M-16 rifles. The rifle weighs next to nothing (7.5 lbs unloaded), but was a great tool to learn endurance, or patience. We were made to hold it out at arms length for a period of time that was unspecified. I think it was just for the pleasure of the drill instructors. I think they had a stop watch and were timing us. Probably comparing notes and seeing who could get us to hold the rifles up the longest. When I think about patience, I think about endurance.
Patience, if I let it have its perfect work will make me perfect and entire, wanting nothing. I may not know how long the trial of affliction may last. I don't know how long it will be until the tempter finally leaves me. I don't the degree of exhaustion, pain, suffering, or loss I may have to endure. It may be the loss of all things, but God is faithful and causes all things to work together for my good. It is the tests that God allows in my life that will strengthen me for His service. It is the tests that He allows in my life that will conform me to the image of His only begotten Son. Just as the seemingly ridiculous exercises we endured in boot camp prepared us to face the enemy when it should happen, so to does the trying of my faith. My drill instructors used to frequently say as the platoon was wearing down, "The more you sweat in training, the less you bleed in combat." Its true.
Visit Revival Baptist Church - Scranton, PA
Patience; the very meditation on the meaning of the word means that I must endure. I served a period of time in the United States Marine Corps. I remember before going to boot camp the apprehension and excitement of embarking on a new chapter of my life. I was acquainted with an individual who had gone to boot camp and came back unsuccessful. He told many stories, and I was not sure that I would make it. I convinced myself that I would, because so many others had done so and they were no better than I. It was tough. From the time we woke up until the time we went sleep there was no break from pressure. I guess the physical endurance was the hardest part. It was also the most rewarding. I never was much of a runner and when we ran I usually ended near the back. One time God gave me an incredible strength and I passed every person in the platoon and overcame the drill instructor, a feat no one had managed to do before. That was rewarding.
I remember one drill in particular involving M-16 rifles. The rifle weighs next to nothing (7.5 lbs unloaded), but was a great tool to learn endurance, or patience. We were made to hold it out at arms length for a period of time that was unspecified. I think it was just for the pleasure of the drill instructors. I think they had a stop watch and were timing us. Probably comparing notes and seeing who could get us to hold the rifles up the longest. When I think about patience, I think about endurance.
Patience, if I let it have its perfect work will make me perfect and entire, wanting nothing. I may not know how long the trial of affliction may last. I don't know how long it will be until the tempter finally leaves me. I don't the degree of exhaustion, pain, suffering, or loss I may have to endure. It may be the loss of all things, but God is faithful and causes all things to work together for my good. It is the tests that God allows in my life that will strengthen me for His service. It is the tests that He allows in my life that will conform me to the image of His only begotten Son. Just as the seemingly ridiculous exercises we endured in boot camp prepared us to face the enemy when it should happen, so to does the trying of my faith. My drill instructors used to frequently say as the platoon was wearing down, "The more you sweat in training, the less you bleed in combat." Its true.
Visit Revival Baptist Church - Scranton, PA
Thursday, February 5, 2009
Greater Joy
Ex. 25:2
The building of the tabernacle was, in my mind a huge undertaking. The material required for the building would have been great, especially the amount of gold and materials for curtains which substituted for walls. God had previously provided for this building when He spoiled the Egyptians and had them give to His people these things. While Israel was in Egypt they would have seen the wealthiest of the Egyptians live lavishly and enjoy these finer things in life. No doubt several would have longed for the possession of them.
Now they had those things which they previously could only dream of. Surely some would have used them for coverings for beds, possibly clothing, jewelry, and so on. Essentially, they would have had the same capacity to enjoy these things that we have today. Now there's a higher calling for the use of the "finer" things in life.
What was more valuable to the Israelites? Each had a decision to make. Do I want to contribute to the building of the tabernacle of God, or do I want to enjoy the use of the riches of the world? Its the same question put to me every day. God has certainly blessed me with wealth. Even the middle class in America has more wealth than the vast majority of those on earth today. I've heard it said that the poor of this country are richer than 70% of the earth's population. When I consider the fact that the poor (as opposed to destitute and homeless) of this country have food, shelter, and clothing and to spare, I'm inclined to agree with that statement. Do I want to use the riches God has given me for my pleasure or for the building of His tabernacle?
The tabernacle was simply the physical representation of what is in heaven. It was to be built after the pattern. The church is the physical representation of what is in heaven: namely the body of Christ. Will I give the best of what I have for the building, the edifying of the body of Christ?
I think the Israelites would have had differing reasons for their giving. Some undoubtedly would have thought that the things they had really served no useful purpose in the wilderness. The "finer" things of life weren't built to withstand the rigors of the wilderness. Jesus points this out when He asked "What went ye out for to see? A man clothed in soft raiment? Behold those that wear soft clothing are in kings houses." Matt. 11:8. Soft clothing can't endure in the wilderness. It's useless to me in the wilderness. Am I in the wilderness journeying to the promised land, or am I already at home in this world?
Others would have given for the joy of being able to take part in the building. The joy of being able to look at this place, this work that was ordained of God as a place of worship and meeting with God. I wonder if there were some who regretted their decisions not to burden themselves with much of the gold and garments the Egyptians gladly gave up. Now they would not have as much to give, and having less to give meant less joy in the giving. "Oh, if I could only go back and get more. If I had only known what God would use this for. If I had only known the rewards of carrying the added burden would mean." What will it be like for me at the judgement seat of Christ? Oh, Lord strengthen me for the burden that I may be used to in the building (1Cor 3:5-16).
Some surely gave out of compulsion. Maybe to be recognized as giving, "spiritual", but lacked the pure motivation. They would have gave as the pharisees after them, for the praise of man. It made no difference to the effectiveness of the God's use of the giving. Those who would have given with that mindset would have only the praise of men. They would only have the temporal reward. Eternity will be a different story. Will I give to gain the praise of men or the praise of God? Is my purpose to be patted on the back by men? What miserable praise it is. To hear my God and my Savior say, "Well done thou good and faithful servant." The thought of it now sends chills through my body. Oh Lord God my Father in heaven, keep me mindful of the joy of Your praise, Your encouragement, Your countenance smiling upon me.
Visit Revival Baptist Church - Scranton, PA
The building of the tabernacle was, in my mind a huge undertaking. The material required for the building would have been great, especially the amount of gold and materials for curtains which substituted for walls. God had previously provided for this building when He spoiled the Egyptians and had them give to His people these things. While Israel was in Egypt they would have seen the wealthiest of the Egyptians live lavishly and enjoy these finer things in life. No doubt several would have longed for the possession of them.
Now they had those things which they previously could only dream of. Surely some would have used them for coverings for beds, possibly clothing, jewelry, and so on. Essentially, they would have had the same capacity to enjoy these things that we have today. Now there's a higher calling for the use of the "finer" things in life.
What was more valuable to the Israelites? Each had a decision to make. Do I want to contribute to the building of the tabernacle of God, or do I want to enjoy the use of the riches of the world? Its the same question put to me every day. God has certainly blessed me with wealth. Even the middle class in America has more wealth than the vast majority of those on earth today. I've heard it said that the poor of this country are richer than 70% of the earth's population. When I consider the fact that the poor (as opposed to destitute and homeless) of this country have food, shelter, and clothing and to spare, I'm inclined to agree with that statement. Do I want to use the riches God has given me for my pleasure or for the building of His tabernacle?
The tabernacle was simply the physical representation of what is in heaven. It was to be built after the pattern. The church is the physical representation of what is in heaven: namely the body of Christ. Will I give the best of what I have for the building, the edifying of the body of Christ?
I think the Israelites would have had differing reasons for their giving. Some undoubtedly would have thought that the things they had really served no useful purpose in the wilderness. The "finer" things of life weren't built to withstand the rigors of the wilderness. Jesus points this out when He asked "What went ye out for to see? A man clothed in soft raiment? Behold those that wear soft clothing are in kings houses." Matt. 11:8. Soft clothing can't endure in the wilderness. It's useless to me in the wilderness. Am I in the wilderness journeying to the promised land, or am I already at home in this world?
Others would have given for the joy of being able to take part in the building. The joy of being able to look at this place, this work that was ordained of God as a place of worship and meeting with God. I wonder if there were some who regretted their decisions not to burden themselves with much of the gold and garments the Egyptians gladly gave up. Now they would not have as much to give, and having less to give meant less joy in the giving. "Oh, if I could only go back and get more. If I had only known what God would use this for. If I had only known the rewards of carrying the added burden would mean." What will it be like for me at the judgement seat of Christ? Oh, Lord strengthen me for the burden that I may be used to in the building (1Cor 3:5-16).
Some surely gave out of compulsion. Maybe to be recognized as giving, "spiritual", but lacked the pure motivation. They would have gave as the pharisees after them, for the praise of man. It made no difference to the effectiveness of the God's use of the giving. Those who would have given with that mindset would have only the praise of men. They would only have the temporal reward. Eternity will be a different story. Will I give to gain the praise of men or the praise of God? Is my purpose to be patted on the back by men? What miserable praise it is. To hear my God and my Savior say, "Well done thou good and faithful servant." The thought of it now sends chills through my body. Oh Lord God my Father in heaven, keep me mindful of the joy of Your praise, Your encouragement, Your countenance smiling upon me.
Visit Revival Baptist Church - Scranton, PA
Monday, February 2, 2009
SING!
Ex. 15:1
Why don't we sing? Why don't I sing the songs of Moses, or Deborah, or David more often? Why don't I sing God's praises more readily? I am disgusted with the time I have wasted walking around in a pious sort of mentality that made a relationship to God appear to be a painful thing. I am frustrated with myself when I realize that I have not been enjoying God's blessings regardless of the conditions and circumstances around me. Isn't it much more fun to recognize the blessings I have and sing and dance before the Lord?
I'm not talking about worldly, sensual dancing and singing. I'm talking about unbridled, unhindered, unrestricted joy and praise toward God. He deserves it! The Lord is MY Shepherd! HE maketh me to lie down in green pastures: HE leadeth me beside the still waters. HE restoreth my soul: HE leadeth me in the paths of righteousness for HIS name's sake.
Yeah, though I walk through the valley of the shadow of death, I will fear no evil: for THOU art with me; THY rod and THY staff they comfort me. THOU preparest a table before me in the presence of mine enemies: THOU anointest my head with oil; my cup runneth over. Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
But I don't "fear no evil", and when I am in the presence of my enemies I fail to see the table that is prepared before me. Since goodness and mercy follow me all the days of my life shouldn't I rejoice ALL the days of my life? How about this. How about if I focus, on purpose, on the good things God has given me (Jam. 1:17) and get my eyes off the things I think are bad? How about if I let go of the things I think I'm missing out on and deny my flesh so that my soul may rejoice abundantly? That would be good!
Visit Revival Baptist Church - Scranton, PA
Why don't we sing? Why don't I sing the songs of Moses, or Deborah, or David more often? Why don't I sing God's praises more readily? I am disgusted with the time I have wasted walking around in a pious sort of mentality that made a relationship to God appear to be a painful thing. I am frustrated with myself when I realize that I have not been enjoying God's blessings regardless of the conditions and circumstances around me. Isn't it much more fun to recognize the blessings I have and sing and dance before the Lord?
I'm not talking about worldly, sensual dancing and singing. I'm talking about unbridled, unhindered, unrestricted joy and praise toward God. He deserves it! The Lord is MY Shepherd! HE maketh me to lie down in green pastures: HE leadeth me beside the still waters. HE restoreth my soul: HE leadeth me in the paths of righteousness for HIS name's sake.
Yeah, though I walk through the valley of the shadow of death, I will fear no evil: for THOU art with me; THY rod and THY staff they comfort me. THOU preparest a table before me in the presence of mine enemies: THOU anointest my head with oil; my cup runneth over. Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
But I don't "fear no evil", and when I am in the presence of my enemies I fail to see the table that is prepared before me. Since goodness and mercy follow me all the days of my life shouldn't I rejoice ALL the days of my life? How about this. How about if I focus, on purpose, on the good things God has given me (Jam. 1:17) and get my eyes off the things I think are bad? How about if I let go of the things I think I'm missing out on and deny my flesh so that my soul may rejoice abundantly? That would be good!
Visit Revival Baptist Church - Scranton, PA
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